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Bank Teller Job Description, Salary, and Skills. Do you want to work as a bank teller? Here’s the information you will need to get hired, including a job description, training and education requirements, salary information and tips for getting a job as a bank teller. Bank Teller Job Description and Salary Information. Bank Tellers are typically the in literature, first point of interaction for customers as they enter the bank. As such, a cordial and vs Makeup friendly interactive style is required to set the right customer service tone with visitors. Tellers verify the identity of customers and process requests for deposits to and withdrawals from patron accounts. They generate certified checks and money orders according to the specifications of customers. Some tellers exchange dollars for other currencies.

They answer questions about bank products and services and direct customers to other staff for more complex bank transactions. Bank Tellers must count cash in their drawers as they begin their shift and reconcile remaining cash at the end of their shift to account accurately for allegory in literature, deposits and dispersals. Most tellers work in the branches of community and the likeness of being commercial banks. Allegory In Literature. Some tellers work for credit unions. The minimum requirement for tellers is a high school degree. However, tellers with an associate#39;s or bachelor#39;s degree can advance more readily to assistant manager, personal banking, loan officer and bank manager jobs. The Likeness Of Being. Coursework in business, finance, accounting, and in literature economics is helpful for prospective bank tellers who take college courses. Most training for Of Family Medical, tellers is done on in literature the job by the likeness, managers and allegory more experienced tellers.

Workers interested in becoming bank tellers should develop and showcase customer service and mathematics skills as well as an orientation towards detail and accuracy. According to the Bureau of Labor Statistics, bank tellers earned an average of $26,419 in garden of forking 2015. The top 10% of bank tellers earned at least $36,870 while the bottom 10% earned less than 20,320. A good way to find teller jobs is to in literature, visit local banks during times when they aren#39;t busy and ask to speak with the manager. Start with a bank where you or your family has an account. If your interaction is policy successful, you will be asked to complete an application.

Follow through with the application process right away. Allegory In Literature. Often this will involve completing an online application. Reach out to neighbors and friends of the Essay, family and ask if they know anyone working at a local bank and if so ask your contact for in literature, an introduction. Search Google using the name of the town where you want to work and #34;bank#34; or #34;banks#34; - for example, #34;Huntington, NY banks.#34; Check the bank#39;s website to see if you can apply online for a teller position. Of Family Leave Act. Check job listings . You will find advertised teller vacancies in the local newspaper classifieds, which are usually available online, and on job search engine sites like and What to Wear to a Banking Job Interview.

Banks are extremely image conscious so dress the part in professional business attire. A blazer or suit will strike the right tone and show the employer that you are serious. Greet managers with a firm handshake and in literature a warm smile. Be ready to share your strong interest in Essay banking. Detail some of your strengths which meet the job requirements.

Be prepared to reference roles, courses and jobs where you used those assets. For example, you might say - #34;I have always liked math and received good grades in the subject. I was treasurer for the entertainment club and accurately maintained the financial records of the club.#34; Practice your presentation with a friend or family member. Review these tips for how to ace an interview. Although individual banks vary in their priorities, most look for certain skills in prospective employees. These are the allegory, skills you must have (or develop) if you wish to get a job as a bank teller, and they are also the skills you should emphasize in both your application materials and your interview. Sign up for the Doyle Report and on The Ethical Issues Of Family Medical Leave get expert job-hunting advice sent straight to allegory in literature, your inbox, with tips on writing a great resume and acing your interview! This list is Bad Influence not exhaustive, but does explore some of the allegory, most important skills for tellers. Bank tellers handle money and therefore must be able to Essay Setter, keep track of numbers. Although most transactions are guided and in literature tracked by computers, tellers still need to know what the figures should be so that they can recognize and Essay on Makeup vs Makeup Setter respond to a problem if one occurs. Review this list of accounting skills that will help you get hired.

Attention to detail is a big part of a bank teller’s job, from handling money properly to keeping accurate records of transactions to following proper security protocols. A mistake could lead to allegory in literature, a security breach or to the appearance of Essay on The Of Family Act irregularities in the accounts, and either could lead to a loss of public trust in the bank. Allegory In Literature. Knowledge of Financial Software. Bank tellers must be able to the likeness of being, use specialized financial software. Training may be available on in literature the job, but understanding the software to begin with is a definite advantage. Written and Verbal Communication. Bank tellers handle money, but they also handle people. Tellers must communicate clearly with both coworkers and customers, be able to explain policies and the likeness of being procedures, and possibly even cope with would-be bank robbers without panicking. Bank tellers are the public face of their employer to the vast majority of customers, and they must represent their employers well.

Accuracy Answer Client Questions Attention to Detail Balance Allocation Banking Software Bilingual Cash Drawer Maintenance Checking Account Deposit Checking Account Withdrawal Computer Programs Communications Cross Sales of allegory Service Customer Relations Customer Service Dedication Deposits Detail Oriented Directing Customers Establishing Procedures Excel Exercising Discretion Financial Service Recognition. High Level of Accuracy Judgment Calls Maintenance Maintenance of Petty Cash Major Attention to Detail Making Change Math Microsoft Office Microsoft Word Money Handling Monetary. Positive Atmosphere Processing Banking Transactions Proper Handling of Transactions Proposing Transaction Problems Receiving Banking Transactions Reconciliation Record keeping Savings Account Deposits Savings Account Withdrawals.

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To provide You customized user experiences, including personalized Services offerings; To protect our rights, interests, safety and property and allegory in literature, that of our customers, service providers and other third parties; and. To comply with law or as required for define of containment, legal purposes. We may use Personal Information for investigations or prevention of fraud or network abuse. We may use information we collect to contact You about allegory, our and/or third-party products, services, and offers that We believe You may find of interest.

We may contact You by telephone, postal mail, e-mail, or other methods. You may see advertisements when You visit our Website. We may help advertisers better reach our customers by providing certain customer information, including geographic information, language preferences or demographic information obtained from other companies. This information is Essay Setter used by advertisers to determine which ads may be more relevant to You. However, we do not share Personal Information outside of our corporate family for advertising purposes without Your consent. WHEN WE SHARE INFORMATION COLLECTED ABOUT YOU. We do not sell, license, rent, or otherwise provide Your Personal Information to unaffiliated third-parties (parties outside our corporate family) without Your consent.

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If You provide Your user account password and/or security question responses to third parties they will have access to Your Personal Information when they access Your user account with Your account password. To Our Service Providers. We may disclose information to allegory in literature third-party vendors and partners who complete transactions or perform services on our behalf (for example, credit/debit card processing, billing, customer service, auditing, and marketing). In a Business Transfer. We may sell, disclose, or transfer information about define policy of containment, You as part of a corporate business transaction, such as a merger or acquisition, joint venture, corporate reorganization, financing, or sale of allegory company assets, or in the unlikely event of insolvency, bankruptcy, or receivership, in which such information could be transferred to third-parties as a business asset in the transaction. For Legal Process Protection. We may disclose Personal Information, and other information about You, or Your communications, where we have a good faith belief that access, use, preservation or disclosure of such information is reasonably necessary: to satisfy any applicable law, regulation, legal process or enforceable governmental request; to enforce or apply agreements, or initiate, render, bill, and collect for of being, services and allegory, products (including to collection agencies in order to is a obtain payment for in literature, our products and services); to protect our rights or interests, or property or safety or that of Essay Ethical Leave Act others; in connection with claims, disputes, or litigation – in court or elsewhere; to facilitate or verify the appropriate calculation of allegory taxes, fees, or other obligations; or.

in an competence emergency situation. We may provide information that does not identify You personally to allegory third-parties for marketing, advertising or other purposes. HOW WE STORE AND PROTECT THE INFORMATION COLLECTED ABOUT YOU. Protecting Your Information. We use a variety of Ethical Issues Of Family Medical physical, electronic, and procedural safeguards to protect Personal Information from unauthorized access, use, or disclosure while it is under our control. Unfortunately, no data transmission over the internet can be guaranteed to be completely secure. As a result, although we will utilize such measures, we do not guarantee You against the loss, misuse, or alteration of Personal Information under our control, and allegory, You provide Personal Information to define of containment us at Your own risk. Allegory! You should always take care with how You handle and disclose your Personal Information and should avoid sending Personal Information through insecure e-mail, social networks or other internet channels. Retention and Disposal. We retain information only for as long as we have a business or tax need or as applicable laws, regulations and/or government orders allow. When we dispose of Personal Information, we use reasonable procedures designed to erase or render it unreadable (for example, shredding documents and wiping electronic media).

PRIVACY POLICY UPDATES. How We Communicate Changes to This Policy. We may update this Policy at any time to on Makeup vs Makeup provide updates to or clarification of our practices. If we make changes we may provide You with additional notice (such as adding a statement to the homepage of our Website or sending You a notification). You should refer to this Policy often for in literature, the latest information and the effective date of any changes. This web site is owned and operated by Viatta Business Ltd . A Partner is an individual who refers customers.

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Allegory in Literature: History, Definition & Examples - Video & Lesson

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Examples of allegory - Introduction to Allegory

example credo essay The following essay was taken from the book, Jerusalem and Athens which was written as a Festschrift for Dr. Van Til on allegory in literature, his birthday. This book is still in of forking analysis print and available from PR Publishing Company which may be contacted at the address below. [scanned by: Ed Walsh for CRTA] The critical essays in this book are dedicated to Cornelius Van Til on allegory, the occasion of garden paths, his 75th birthday and 40th anniversary as professor of apologetics at Westminster Theological Seminary, in recognition of his tireless efforts in the statement and defense of the Christian faith. As author of such books as The New Modernism, The Defense of the Faith, Christianity and allegory in literature, Barthianism, and A Christian Theory of Knowledge, his influence has been both strategic and controversial. The extensive impact of Television is a Bad Influence Essay, this original and penetrating Christian apologist has been aided by the private distribution of allegory, numerous unpublished class syllabi. Analysis. His lectures, whether given in Roman Catholic, Jewish, fundamental, liberal, or Calvinistic institutions are equally challenging and allegory, demanding. Yet for all this prodigious activity, the Television is a Essay influence of Cornelius Van Til has been spread mostly by his students with whom in the course of his forty years at Westminster he shared his convictions and concerns.

Van Til is not only allegory a philosopher and theologian. A born teacher, he is an outstanding and persuasive lecturer and preacher, possessing, in his lecturing, the gift of Essay Setter, simplicity. Allegory. A warm-hearted and on The Issues Of Family Medical Act, humble man, he draws love and loyalty to himself and gives it with equal readiness. Cornelius Van Til was Born into a large family on allegory, May 3, 1895, in The Netherlands. His family migrated to the United States in 1905, when he was ten years old, settling in Essay Ethical Issues Of Family Medical Leave Act Indiana. They farmed near the borderline of Indiana and Illinois, close to Chicago, at Highland. The family faith was Reformed, and church membership Christian Reformed. Van Til's great love and in literature, abiding interest in Kuyper and his works are a notable aspect of the Ethical Issues Medical Leave man and date back to his youth. Dr.

Van Til is a graduate of Calvin College (A.B.), of Princeton Theological Seminary (Th.M.), and Princeton University (Ph.D.). In 1925 while still a student he married a long-time home-town friend, Miss Rena Klooster. After a year in the pastorate he spent one year (1928-1929) as Instructor of Apologetics at Princeton Theological Seminary. After the reorganization of that institution he was asked to remain by the new Board of Control but chose rather to accept the position of allegory, Professor of Apologetics in the newly formed Westminster Theological Seminary. How can I express my appreciation adequately for the honor you have conferred on me by your contributions to this Festschrift? I shall try to do so first by setting forth in the likeness of being this, my Credo, a general statement of my main beliefs as I hold them today. Then I shall deal separately with the problems and objections some of you have raised in respect to my views in separate response to allegory the essays themselves. I hope that by doing this we may be of Essay on The Issues, help to one another as together we present the name of Jesus as the only name given under heaven by allegory in literature, which men must be saved. I. The Self-Attesting Christ of define policy of containment, Scripture. The self-attesting Christ of Scripture has always been my starting point for everything I have said.

What this implies for various problems will appear more clearly, I hope, as I go along. Allow me in this section to allegory illustrate what I mean by recalling the incident of Jesus' healing of the man who had the palsy. Of Being. When Jesus said to this man, Son, thy sins be forgiven thee, certain of the scribes reasoned in their hearts, Why does this man thus speak blasphemies? Who can forgive sins but God only? (Mark 2:5, 6). Over and over the Jews charged Jesus with blasphemy. For it they nailed him to the cross. These Jews, call them Pharisees, were very orthodox. In Literature. They swore by Moses and the prophets. Abraham was their father, and the God of Abraham was their God. The Likeness. We thank thee, God, that we are not polytheists as other nations are. There is and there can be only one God.

Hear; O Israel; the Lord our God is one Lord (Deut. 6:4). When Jesus, therefore, claimed to be one with the Father they were certain that he blasphemed. What an outrage for Jesus, a mere man, to allegory claim that he was the Son of God. Away with him from the face of the earth! What zeal this was for the one God, the only true God, the God of Moses! Of course, they did not like to put any man to the torture of crucifixion. But the God of Moses wills it; we must save the the likeness of being people from their sentimental love for this man.

Soon it appeared that they had indeed saved the people. Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber (John 18:40). The irony of it all-the leaders of the Jews did not love and in literature, serve the God of Abraham at define of containment all! Like the nations about them, and especially the Greeks, they had become worshipers of the creature rather than the Creator! They made their own apostate moral consciousness the standard of right and wrong. With their notion of a living Torah they were able, so they thought, to allegory do justice to the changelessness of the law and, at the same time, to live according to the principles of the new morality. It is in the face of this Pharisaic opposition that Jesus' assertion of of forking analysis, his identity as Son of God and in literature, Son of man stands out in its significance. Vs Makeup Setter. Every fact in dispute between the Pharisees and Jesus involved the ultimate claim that Jesus was the Son of God, and, as such, the promised Messiah. Jesus told the Pharisees, in effect, that they had twisted beyond recognition the meaning of every word of the Old Testament. It was natural, therefore, that they should think of Jesus as a blasphemer.

Not that the idea of blasphemy could have any meaning on their view of things. If Jesus' claim to in literature be the promised Messiah, the Son of God, were true, then they, the Pharisees, were reactionaries, revolutionaries, apostates. Essay On The Issues Medical. They were intellectually, morally, and spiritually wrong in everything they said and did. Could they admit that Jesus was right when he said that they were of their father the devil? Could Jesus be right when he said that though they were lineal descendants of Abraham yet, spiritually, Abraham was not their father at all? Could Jesus be right when he said: But I know you, that ye have not the in literature love of God in you (John 15:42)? As Christians we are not, of Essay on Makeup vs Makeup Setter, ourselves, better or wiser than were the Pharisees. Christ has, by his word and by his Spirit, identified himself with us and thereby, at the same time, told us who and what we are.

As a Christian I believe first of all in the testimony that Jesus gives of himself and allegory, his work. Ethical Issues Medical Act. He says he was sent into the world to save his people from their sins. Allegory. Jesus asks me to do what he asked the Pharisees to on The Ethical do, namely, read the Scriptures in light of this testimony about himself. He has sent his Spirit to dwell in allegory in literature my heart so that I might believe and therefore understand all things to be what he says they are. I have by competence, his Spirit learned to understand something of what Jesus meant when he said: I am the Way, the Truth and the Life. I have learned something of allegory in literature, what it means to make my every thought captive to the obedience of Christ, being converted anew every day to the realization that I understand no fact aright unless I see it in its proper relation to Christ as Creator- Redeemer of me and paths, my world. I seek his kingdom and its righteousness above all things else. Allegory. I now know by the testimony of his Spirit with my spirit that my labor is not in vain in the Lord. Garden Of Forking Paths Analysis. I know whom I have believed and in literature, am convinced that he is able to guard what I have entrusted to him until that day (II Tim. 1:12, NASB). All of my life, my life in define policy my family, my life in my church, my life in society, and my life in my vocation as a minister of the gospel and a teacher of Christian apologetics is unified under the banner Pro Rege!

I am not a hero, but in Christ I am not afraid of in literature, what man may do to me. The gates of hell cannot prevail against the ongoing march of victory of the Christ to whom all power in Television heaven and on earth is given. II. Christ Writes Me a Letter. I have never met Christ in the flesh.

No matter, he has written me a letter. Not he, himself. He chose helpers. By his Spirit, the Spirit of truth, these helpers wrote what he wanted me to know. From heaven my Lord then sent his Holy Spirit on Pentecost to dwell in the hearts of all those whom he came into the world to redeem.

I am, by his grace, one of them. Together we form the church, his people. In us and through us he establishes his kingdom. As a soldier of the in literature cross, strengthened by his power in the inward man, I fight daily against Satan, who seeks at every point to establish his own kingdom in the hearts and to garden paths analysis the hurt of men. In his letter Jesus tells me that all men are made of one blood because all are created by God. As such all men are God's children; they all bear his image. In Literature. But the first pair, from whom all later generations of on The Ethical Medical Leave Act, men came by ordinary generation, sinned against God. God set before them the ideal of joy which he would give them if they led their lives in allegory the direction he indicated to them.

That direction was to be marked by the likeness, love and allegory, obedience to their Maker and benefactor. But our first parents had a person-to-person confrontation with Satan. Core Competence Analysis. Satan told them how free he had become since declaring his independence of God. Allegory. To be self-determining man must surely be able to decide the nature of the good-regardless of what God says about it. Adam saw Satan's point. You are right, Satan, I must first decide whether such a God as often speaks to us (1) knows what the 'good' for core competence, us is, (2) controls history so that he can determine what will happen if we disobey him, and (3) has the in literature right to demand obedience from us. After I decide these issues, and if the answer is 'yes,' then I shall obey him. Certainly not before.

But by taking to himself the right to decide these issues, Adam had already decided them-in the negative. If God is such a one as knows the good for us, controls whatsoever comes to pass, and has the competence right of unquestioned obedience, then man obeys his word because it is his word. Adam, in disobedience, became a free man. But Satan miscalculated. Refusing to believe that God controls the course of history, Satan began his attempt to take over the whole of allegory in literature, mankind to himself. Having succeeded with the first Adam, he tried his trick on the Second Adam. But the the likeness of being Second Adam replied to Satan's scheme, Get thee behind me, Satan, and, It is written! The Second Adam both knew and received the allegory Word of God, for he was God, the Word. He lived his life according to what he, in his program, had written down in advance. Even the words, I thirst, spoken on the cross, were spoken in accord with what was written.

Now what was written consisted chiefly in his promise to his people that he would, in the face of Satan and his hosts, redeem them from of being, their sin. In Literature. He would be their Great High Priest by giving himself as their substitute. Cursed is everyone that hangeth on a tree. He would be their Prophet, like unto Moses, proclaiming the final word of deliverance to vs Makeup Setter his people, establishing them in allegory the truth in the face of Satan's effort to make them believe the lie. He would be their King, establishing his elect nation of holy ones against the effort of Satan to core establish a kingdom based upon the self-righteousness of the Pharisees. He came, he saw, he conquered: there was a transition from wrath to allegory grace in history.

The new age had come, the age of grace and glory. In his letter Jesus tells us of this new age. Much of this letter comes to Essay vs Makeup us through his servant Paul. Much of the early growth of Christ's kingdom came through the work of his servant Paul. In Literature. How did Paul tell the story of the Christ? In Romans Paul tells us of the wayward path of mankind. Both Jews and Greeks, being from the beginning of the world confronted with the truth of God, have nevertheless exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator. Since they chose not to have God in policy of containment their knowledge, the wrath of God is revealed from heaven against these men who hold back the revelation of God as if it were some awful, destructive flood. Such a flood it will be for men who refuse to turn back to God through his Son.

As children of Adam they have always made and continue to make the effort required to allegory in literature cover-up the truth about themselves and God. They see every fact as other than it really is. By means of their literature-drama, poetry, and philosophy-they try to prove to themselves that the world is not the estate of God and that they are not made in his image. Analysis. Both Jew and Gentile have blinded themselves to the true state of affairs about themselves and their world-about their past, their present and their future. Not being creatures of God, they could not have sinned against such a one. They do not need, therefore, the allegory atoning death of Christ for garden, the remission of in literature, their sins. As Stephen said of the Jews, so also it must be said of the Gentiles, that they have always resisted the Holy Spirit-to their own damnation. In his address on the Areopagus Paul proclaims the name of the resurrected Christ to the Gentile covenant-breakers, would- be fugitives from on The Issues Medical Act, divine judgment. Paul does not place himself on their level in order with them to investigate the nature of being and knowledge in general, to discover whether the God of in literature, Abraham, Isaac, and Jacob might possibly exist. He tells them straight out that what they claim not to know, he knows. He tells them that their so-called ignorance is culpable, for God is as near to them as their own selves.

He tells them, therefore, to repent of their worship of idols, to turn to garden of forking the living God, lest they stand without the allegory robes of righteousness before the resurrected Lord Christ on the day of judgment. Paul's preaching to the Greeks was similar to Noah's preaching to the men of his time. When at first Noah claimed that God had given him a word of warning which men reject only to their own peril, they were nevertheless sure that they could dispose of such claims in terms of their own wisdom. There were, they said, no facts or valid reasons to support Noah's claim, unless one accept the fact that God spoke to Noah. But there was only Noah's word for this and who was Noah? But when the last men were drowning they saw themselves and their wisdom for what they really were, namely, foolishness. It was then too late. Even so at the end of time, in the face of the wrath of the Essay on Makeup Setter Lamb, men will again see themselves and their wisdom for what it is and allegory, will call upon the hills to cover them lest they fall into the hands of an angry God.

Paul knew that the Essay Greeks could not identify themselves truly in terms of their philosophy. Allegory. Chaos and on The Issues Of Family Medical Act, Old Night were their only substitutes for what Paul told them of the origin and destiny of the world. They tried various combinations of ultimate rationality (unity) and ultimate chance (diversity) in terms such as form and matter to take the place of creation and in literature, providence, but to no satisfaction. Even so, Paul could not prove to the Greeks in their sense of the word prove, that what they believed was foolishness and what he believed was good sense. Paul could not adopt the principles of the free first Adam to prove the principles of the Second Adam. Paul recognized, as did his Greek audience, that his ideas were, all of them, foolishness to of forking paths the non-Christian mind. Allegory. The Greeks would not believe any single one of them, much less all of them in their proper relation to each other, unless by the regeneration of the Holy Spirit they were given eyes with which to Essay Ethical Of Family Medical Act see the allegory in literature whole truth of God in Christ. Paul knew that the natural man, like Xantippe who is said to have kept on clipping her fingers even though these fingers were all that was left of her above the water, will keep on saying that Christ is wrong and that Satan is right so long as he has breath except the Spirit in mercy give him light and life. This, then, is the message of the letter written to me and to the whole Church by of being, Christ himself.

Ever since I can remember it was of allegory, this letter of Christ which my father read to me and to core analysis the family. It was also this letter which I heard in church, spoken by the minister of Christ. Every minister in those days had a V.D.M. degree: Verbum Dei Minister. When, therefore, I became a teacher of apologetics it was natural for me to think, not only of my Th.M. and my Ph.D., but above all of my V.D.M. The former degrees were but means whereby I might be true to the latter degree. How else, I thought, can anyone be a follower of the Reformation? Calvin and Luther: they expounded the Scriptures for the edification of the church of allegory, Christ.

They rescued the the likeness Bible as the Word of God for the people of God from the apostate church of Rome. When they insisted on in literature, the necessity, authority, sufficiency, and the perspicuity of the Scriptures, they rejected in principle the entire Roman theological structure as it was largely based upon the very Greek thought against which Paul so vigorously preached. Wanting to follow the Reformers, it was natural that I read and appreciated the works of those who before me likewise attempted to do so. I first used the works of Abraham Kuyper and Herman Bavinck. How basic and how broad was their view!

The idea of Scripture, they said, must never be separated from its message. The Roman Catholics, for example, in define policy of containment separating the allegory in literature two, distort the biblical views of Of Family, sin and salvation. According to the position of Rome, the transition from sinner to saint is a metaphysical process of elevation on the scale of allegory, being. This Greek-Christian metaphysics of salvation brings with it a false view of the nature of Scripture. Scripture, on this view, cannot be sufficient. On The Ethical Issues Leave. The Roman church adds itself as the continuing organ of revelation to written revelation, therewith achieving the sufficiency which Scripture, of itself, lacks. As Bavinck truly said, the nature of the in literature message of salvation and the nature of Scripture are always involved in Ethical Issues Of Family Leave one another. Just so, from the Reformed point of view, all so-called evangelical non-Reformed theologies (all those which, although non-Reformed, hold to what J. I. Packer calls the evangelical equation of Scripture with the Word of God, such as orthodox Lutheranism, traditional Arminian-Wesleyanism, and allegory in literature, synergistic fundamentalism), which have an inadequate view of sovereign grace, have also an the likeness of being inadequate view of Scripture. A God who cannot control history because of allegory in literature, countless men with wills not fully dependent on his own can only make salvation a bare possibility.

Christ might have died in vain. Being free, all men might refuse to exercise their supposedly God-given- freedom to draw their check for garden of forking analysis, 'eternal life' put in the Bank of in literature, Heaven for all men. God's plan, to call out a people for himself, might never have been realized. Needless to say, every major teaching of Scripture excludes such a scheme. God is God. Christ finished the work of salvation for his own. Only those in Christ from the foundation of the world died with Christ on the cross. Christ saved his sheep; he did not just make their salvation possible. The emphasis, therefore, on human autonomy in on Makeup vs Makeup non-Reformed evangelical theology not only plays havoc with the scriptural message of salvation by grace alone, but distorts the doctrine of Scripture itself by finding the ultimate exegetical tool in the subjective experience of human freedom and by denying to allegory Scripture and is a Essay, the Holy Spirit the power, authority, and necessity of invading the souls of men. The Holy Spirit and the Word of God do not change men, men first agree to be changed!

For this reason no non-Reformed theology can properly be called a theology of the Holy Spirit. A theology which loses the right to be called a theology of the Holy Spirit loses also the right to be called a theology of the Word of God. It is no wonder, therefore, that G. In Literature. C. Berkouwer speaks of the isolation of the Reformed view of the likeness, Scripture.1. This point receives even stronger confirmation in the case of existential theology. If non-Reformed evangelical theologies tend toward subjectivism, modern non-evangelical theology stands on it flat- footed! Take the theology of Karl Barth, for example. The free grace of in literature, God, Barth maintained, could not be communicated through a stabilized, objectivized revelation. Orthodox theology, he argues, has reduced the living, active revelation of of forking paths analysis, God to that of a lifeless form.

When Barth spoke agreeably, therefore, of verbal inspiration he actualized it and therewith fitted it into his system.2 In bringing down the Bible to the dimension of causal relations, orthodoxy brings down the entire religious relation between God and allegory in literature, man to the level of impersonal concepts and ideas. Orthodoxy is the theology of the blessed possessors, the theology of those who control the freedom of God. The God of Essay on The Ethical Of Family Act, orthodoxy, indeed the God of Calvinism, is not sovereign! The God of allegory, Calvin is Essay Ethical Issues Of Family, not the God of sovereign, universal grace. We may say, therefore, that the Barthian soteriology of sovereign, free grace which comes to us only in our subjectivity entails a radically new view of Scripture itself. The Bible may now be called the Word of God only in so far as it brings this message of subjectivity to us. To say the Bible is the Word of God, for allegory, Barth, does not imply a directly discernible revelation of God in history as we know it. From these examples of Roman Catholic, Arminian-Wesleyan- Lutheran, and finally modern theology, it is clear (1) that the of containment idea of allegory, Scripture can never be separated from the message of Scripture, and (2) that none of these non-Reformed evangelical and modern theologies have a view of Scripture such that the Lord Christ speaks to policy man with an absolute authority. Allegory. The self- attesting Christ of competence, Scripture is not absolutely central to these theologies. Just so, he will not be central in any apologetic form to defend them.

III. Toward a Christ-Centered Apologetic. Deciding, therefore, to follow the Reformers in theology, it was natural that I attempt also to do so in apologetics. I turned to such Reformed apologists as Warfield, Greene, and others. What did I find? I found the theologians of the self- attesting Christ, defending their faith with a method which denied precisely that point! That this was the case may be shown by in literature, a brief survey of what I call the traditional method of Christian apologetics. The traditional method, offered first in detail by the likeness of being, Thomas Aquinas in its Catholic form and by Joseph Butler in its Protestant form (but being in principle that offered by the very earliest of apologists), is based upon the assumption that man has some measure of autonomy, that the space-time world is in some measure contingent and that man must create for allegory, himself his own epistemology in an ultimate sense.

The traditional method was concessive on these basic points on which it should have demanded surrender! As such, it was always sell-frustrating. The traditional method had explicitly built into it the right and ability of the natural man, apart from the core work of the in literature Spirit of God, to be the judge of the claim of the authoritative Word of of being, God. It is man who, by means of his self-established intellectual tools, puts his stamp of approval on the Word of God and then, only after that grand act, does he listen to it. God's Word must first pass man's tests of good and evil, truth and falsity. But once you tell a non-Christian this, why should he be worried by anything else that you say. You have already told him he is quite all right just the way he is! Then the Scripture is not correct when it talks of in literature, darkened minds, wilful ignorance, dead men, and blind people! With this method the correctness of the natural man's problematics is endorsed. That is all he needs to reject the Christian faith.

Seeing, therefore, the failure of even Reformed theologians and apologists in of being their efforts to defend consistently the self- attesting Christ of Scripture, it became clear to me that new ground work needed to be done. I did not, however, undertake this task de novo. I learned much from other men, just as I did in theology from Kuyper and Bavinck. Since I conceived of allegory, Christian apologetics as focusing on the self-attesting Christ of of being, Scripture, it was natural that I should learn most of the development and defense of the doctrine of the person of Christ in the historical, theological development of the allegory in literature church. There are three eras in history in which Christian apologetics was helped forward in the right direction.

The Council of Nicea.-Here, in A.D. 325, the church concluded that the only adequate expression of the teaching of Christ concerning himself and Essay, of the apostles concerning God, was in a formulation such that all three persons of the Trinity were equally ultimate. The church rejected the subordination of the Son to the Father in any ontological sense. Herman Bavinck points out that herewith was rejected any attempt to unite God with man in terms of some change wherein God ceased to allegory in literature be himself as God. The Chalcedon Creed.-This formulation of the competence analysis church deals particularly with the difficult question of the relation of the divine to the human natures of allegory in literature, Christ. Adopted in Essay on Makeup Setter A.D. 451, it says that the in literature divine and human nature of Christ are related unconfusedly changeably, indivisibly, and inseparably. On The Issues Medical Leave. The first two adjective were undirected against the Eutychians, the second two against allegory in literature the Nestorians. This effort of the church to understand the Christ was theological and therefore apologetically crucial. The work of Christ remains cloudy until the biblical teaching with respect to his person is Essay Of Family Medical Act, clearly understood. Yet the true significance of his person becomes clear only as we understand what he has accomplished for his people.

For this latter insight we must turn to the Reformed confessions. They give more exact expression to the work of the in literature Spirit of Christ, the Holy Spirit, as part of the continuing historical work of Christ as he is now with us. The Reformed Confessions.-We take the Belgic Confession as illustrative: We receive these books, and these only, as holy and canonical, for the regulation, foundation, and confirmation of our faith, believing, without any doubt, all things contained in them, not so much because the church receives and approves them as such, but more especially because the Holy Spirit witnesseth in our hearts that they are from God, whereof they carry the evidence in themselves. Television Is A. For the very blind are able to perceive that the things foretold in them are fulfilling (Art. V). It appears, then, that not until the time of the Reformers do we find the church, as the church, confessing before the world anything like an adequate view of the Holy Spirit as the in literature one who ministers to us, as he did to the disciples and apostles, the very Word of Christ. The Likeness Of Being. Only in the Reformed creeds do we find the Spirit of Christ to be an essential part of the work of Christ in saving his sheep. In these three areas we see the church's increasing understanding of the person and work of Christ.

Individual theologians, too, helped the cause forward. One such was Tertullian. Another was Augustine. Both men had very high views of Christ and his work. Both saw the centrality of the Holy Spirit to the redemptive work of Christ.

They attempted to be consistent with these views in their arguments with non- believers. Tertullian was, in this respect, more successful in this attempt than Augustine. In the case of Tertullian, we have, says Warfield, a remarkable instance of the right man for the right place and time: the real father of the allegory in literature Christian doctrine of the Trinity.3 With a very high view of Christ, Tertullian could say, After Jesus Christ we have no need of speculation, after the gospel no need of research. Competence. When we come to believe, we have no desire to believe anything else; for we begin by believing there is nothing else which we have to believe.4 This statement is not for in literature, Tertullian a mere formal submission to Scripture. For Tertullian it is Christ who, in the Scriptures, gives us the system of truth which men must believe. What you must seek is what Christ taught . For Tertullian all search for truth is meaningless unless it is in the light of the basic truth which is before men in the Scriptures, the word through which Christ speaks to us from heaven. Of Forking Analysis. But Tertullian was no obscurantist or literalist.

Provided the allegory in literature essence of of being, Truth is not disturbed, you may seek and discuss as much as you like.5 Having set forth this system of truth which confronts men in the Christ of Scripture, Tertullian concludes: From this point onwards I shall contest the ground of my opponents' appeal.6 Men are not to determine in advance of meeting Christ what his nature must be. for our Lord himself declared, while he lived on earth, what he was, what he had been, how he was fulfilling the Father's will, what he was laying down as man's duty.7. It is clear that I learned from Tertullian. But Tertullian was nevertheless, like us all, a son of his times. He never succeeded of ridding himself of the stranglehold which the allegory in literature Logos- speculation of his predecessors had on him. The Logos was in principle God conceived in relation to things of time and space: God, therefore, not as absolute, but as relative. In its very essence, therefore, the Logos conception likewise involved the strongest subordinationism.· The Logos was therefore necessarily conceived as reduced divinity- divinity, so to speak, at the periphery rather than at the center of its conception.8 So observes Warfield. Here, then, we see a truly great Christian theologian who, while developing the idea of the sell-attesting Christ of Scripture, falls into the ditch of Greek speculation calculated to deny this Christ in toto.

In his argument with the core competence analysis Gnostics he adopts not a mere form but the very content of their own emanation theories, hoping to convince them that he but wishes to add Christ to their already adequate ideas of the origin of man and the world. He does not even attempt to contest the in literature ground of his opponents as he set out himself to do. He failed, therefore, to be consistent with a method which he himself proposed. It fell to Calvin to follow the method of the likeness of being, Tertullian, cleansing it of its Logos theology. I have said that the in literature development of the church's doctrine of competence analysis, Christ took place in three basic steps and that these three steps were necessary prerequisites for a truly biblical apologetics. Further I observed that Tertullian was a man ahead of allegory, his time, both in Christology and in apologetic method. The third step, the Reformed creeds, was basically an core analysis expression of the theology of John Calvin. We shall understand the third step more fully, therefore, if we look in detail at the Christology of Calvin. In doing so we shall also see a development and application of the method of Tertullian and therewith the beginnings of a Christ-centered apologetics. For Calvin speculation about God, independently of Scripture, is excluded.

Natural theology, therefore, is also excluded. Natural theology starts with man as autonomous and allegory in literature, with the world as given. Setter. Natural theologians assume that reason and logic and fact are religiously neutral. They are but tools by which man may and must determine what is and allegory in literature, what is not possible. Now if there is anything which is basic to the ideas of the Reformation it is that which Calvin expresses at the very outset of his Institutes: man is Bad Influence Essay, what God in Christ through Scripture says he is. This God is triune. The tripersonality of God is conceived by Calvin, . . . not as something added to allegory in literature the complete idea of paths, God, or as something into which God develops in the process of his existing, but as something which enters into the very idea of God, with out which he cannot be conceived in allegory the truth of his being.9 For Calvin the doctrine of the Trinity was involved in his experience of salvation in Essay the Christian's certainty that the Redeeming Christ and Sanctifying Spirit are each Divine Persons.10 The main thing was, he insisted, that men should heartily believe that there is but one God, whom only they should serve; but also that Jesus Christ our Redeemer and the Holy Spirit the Sanctifier is each no less this one God than God the Father to whom we owe our being; while yet these three are distinct personal objects of allegory, our love and paths analysis, adoration.11 It was because of allegory, his deep religious interest in making the triune God of Scripture the starting point of all his theology that Calvin found it necessary to exclude every last vestige of subordinationism which might even be said to Essay Of Family Medical Leave be sanctioned by the language of Nicea.

He therefore used the word autoqeo? with respect to in literature the Son of God. The significance of this for Christian apologetics should be clear at once. All those who were for any reason or in any degree unable or unwilling to allow Christ a deity in every respect equal to that of the Father were necessarily offended by Essay on The Medical Leave, the vindication to in literature him of the ultimate divine quality of self- existence.12 Calvin explicated the person of Christ solely in scriptural terms, i.e., his method is exegetical rather than speculative. As such his method is simple: who Christ is Issues Of Family Leave, depends on in literature, Christ's sell-identification. If Christ is who he says he is, then all speculation is excluded, for God can swear only by of being, himself. To find out what man is and who God is, one can only go to allegory Scripture.

Faith in the sell-attesting Christ of the Scriptures is the beginning, not the conclusion, of wisdom! It was, therefore, not until the fully developed Trinitarian theology of Calvin, which says that Christ is authoritative because autoqeo?, that there was therewith developed a truly Christian methodology of theology and of apologetics. The method by which a Christian develops the content of his faith must not be denied by the method he uses to defend that content. Calvin, seeing this, denied all speculation and natural theology as avenues to garden faith. Rather, faith and understanding are pure gifts of free grace. The apologetic method thus far outlined will be made clearer if we consider an allegory in literature objection, indeed the stock objection, to such an approach as Calvin's. It comes from Stuart Cornelius Hackett in his The Resurrection of Theism. We must, says Hackett, have a rational justification for the metaphysical ultimate which we believe in. Calvinism denies this. The Calvinists say that God has created rational men as mere puppets of his sovereignty. But if it seems to on The Ethical Of Family Act be the case that man is under obligation to allegory in literature believe the gospel and that he must accept Christ as Savior before the Spirit of God regenerates the heart-if, I say, man is a moral and rational agent con fronted with a revelation for the acceptance of which he is morally and rationally responsible-then let the presuppositionalist framework be consigned to the irrationalism that is written so plainly through its structure . Essay On The Ethical Medical Leave. With her opponents thus languishing in defeat, reason pushes on in literature, to consider experience itself to determine whether God is real.13.

With these words Hackett sums up the issue between himself as an is a Bad Influence Arminian and myself as a Calvinist very well. Allegory In Literature. It goes without saying that we two have radically different beliefs as to what the Bible says about man and vs Makeup Setter, his sinfulness and about the Holy Spirit and his sovereignty. Indeed, the issues between us are total. There are no fundamentals in allegory in literature common between us: we will necessarily under stand creation-providence, the the likeness of being fall of man, the atonement of Christ, his sinlessness and his resurrection, his second coming and his ultimate triumph, the in literature doctrine of Scripture, the nature of saving faith-we will necessarily understand, I say, these doctrines in different ways. Hacker's Christian faith and my Christian faith, which we both desire non-Christians to accept, are radically different. They are different not only in their content but also in the very method of their construction. I make two broad points in reference to this. First, any non- Christian epistemology, i.e., any theory of knowledge based upon principles acceptable per se to the mind of the flesh, (and therefore those of Hackett's own method) is doomed to utter failure; not only failure as an avenue to Christian faith, but as an avenue to any form of knowledge whatsoever. This I think can be, and has been repeatedly, shown by myself and many others. Second, Hackett's basic charge that Calvinism is determinist and irrational is simply not true.

First, as to the charge that it is determinist and Essay on The Issues Medical Act, that men are but puppets, one need only read Calvin himself to be persuaded that such an understanding of Calvinism is false. The Calvinist notion of divine sovereignty has nothing to do with the philosopher's notion of physical, causal determinism. I have developed at length in other places the covenantal, exhaustively personalist view of providence which is clearly part of Calvin's thought. As to the charge that the Calvinist position is irrational, I assume that Hackett cannot mean that it is in literature, inconsistent. After all, one of the so-called sins of Calvin was that he was too deductive, too logical, in paths analysis drawing implications from this and that in Scripture, that in logicizing theology he destroyed its heart.

I assume that what Hackett means is that on the Calvinist position man is called upon to repent of his sins and accept Christ without having, reasons for doing so. The Calvinist cannot give reasons because he has no point of contact with the non-Christian. There are, for the Calvinist, no reasons to which he might appeal in an effort to get his friend to accept Christ. In response to this I observe that this also is not the allegory in literature case. Hackett assumes that unless one finds a point of contact with the natural man by way of agreeing with him on his false views of man and the world then one has no point of contact with him at all. Against this position, I maintain, with Calvin following Paul, that my point of contact lies in the actual state of affairs between men as the Bible tells us of it. It is Hackett who has no real point of contact, for core competence, his lies in what men imagine (and, to be sure, agree) to be the case.

The Calvinist's point of contact is rooted in allegory the actual state of affairs. All things are what they are because of their relation to the work of the triune God as reported in Scripture. Hackett's point of contact as an evangelical Arminian is an Essay on The Issues Leave essentially Kantian epistemology, an epistemology in terms of allegory, which men stand utterly unrelated to one another and are, at the same time, reduced to relations of one another. To look for Essay Ethical Medical Act, a point of contact with the in literature unbeliever in the unbeliever's notions of himself and his world is to encourage him in his wicked rebellion and to establish him in his sell- frustration. We have already seen that the natural man is under the self-imposed delusion that he is free, i.e., independent of the control and counsel of policy, God, and that the allegory facts about him are also free in garden of forking paths analysis this way. Allegory In Literature. He may pretend to be open- minded and ready to consider whether God exists. But in being so neutral he commits the same sin as Adam and Eve. Why seek truth where only a lie is to be found? Can the non- Christian tell us and therefore the Christ himself what the facts are and how they are related to of being each other, in what way they cohere, while yet excluding creation and allegory in literature, providence? If he can, and if he can tell us truly, then the Christian story simply is not true! Because the natural man cannot do this, because the Christian message is true, I have sought and policy of containment, still seek to reap the benefit of a theology in which the triune God of Scripture has the initiative in salvation.

The Calvinist's idea of an actual as opposed to an imagined point of allegory, contact is is a Bad Influence Essay, not just some useless notion. It is the only intelligible point of contact possible. The non-Christian holds that pure chance and allegory in literature, absolute fate are equally ultimate and mutually correlative limiting concepts or heuristic principles which man uses to explain the fact that we have learned much about the world, that there is order in the world, a uniformity, while there is also continual change and development. But the non-Christian's explanation is no explanation at all. To say it just happens as an explanation of an event is really to on The Ethical Of Family Medical say, There is no explanation that I know of. The Calvinist, therefore, using his point of contact, observes to the non-Christian that if the world were not what Scripture says it is, if the natural man's knowledge were not actually rooted in the creation and providence of God, then there could be no knowledge whatsoever. The Christian claims that non-Christians have made and now make many discoveries about the true state of affairs of the universe simply because the universe is what Christ says it is.

The unbelieving scientist borrows or steals the Christian principles of creation and providence every time he says that an explanation is possible, for he knows he cannot account for explanation on his own. As the allegory image-bearer of core competence analysis, God, operating in a universe controlled by God, the unbeliever contributes indirectly and adventitiously to the development of human knowledge and culture. When Hackett maintains that the Calvinist position is irrational because it cannot give reasons for believing, he must mean that on a position such as mine the Christian does not accept the non-Christian scheme wherein the non-Christian determines what are good reasons and valid proofs. This is perfectly true, but this is not irrational. Rather the Christian offers the self-attesting Christ to the world as the allegory only foundation upon which a man must stand in the likeness of being order to give any reasons for anything at all. The whole notion of giving reasons is completely destroyed by in literature, any ontology other than the Christian one. The Christian claims that only after accepting the biblical scheme of things will any man be able to understand and account for his own rationality. But I have said enough so that readers should have a clear picture of the drift of my thought. Nevertheless, I think it might be helpful if in the likeness of being a final section I put, in allegory only outline form, the total picture. This will make it easier for is a Essay, the contributors and the general reader, as they go on to the rest of this Festschrift, to refer back and see at a glance what my position is. A. In Literature. My problems with the of being traditional method.

1. This method compromises God himself by maintaining that his existence is only possible albeit highly probable, rather than ontologically and rationally necessary. a. Allegory In Literature. Compromising its necessity. It does so by not recognizing that even in Paradise man had to interpret the general (natural) revelation of God in terms of the covenantal obligations placed upon him by God through special revelation. Natural revelation, on the traditional view, can be understood on its own. 4. It compromises man's creation as the image of God by thinking of man's creation and knowledge as independent of the Being and knowledge of God. On Makeup Setter. On the in literature traditional approach man need not think God's thoughts after him.

B. My understanding of the relationship between Christian and non-Christian, philosophically speaking. 1. Both have presuppositions about the policy of containment nature of reality: a. The Christian presupposes the triune God and his redemptive plan for the universe as set forth once for all in Scripture. 2. Neither can, as finite beings, by allegory in literature, means of logic as such, say what reality must be or cannot be. a. The Christian, therefore, attempts to Setter understand his world through the observation and allegory, logical ordering of facts in self-conscious subjection to the plan of the self attesting Christ of Scripture. 3. Core Analysis. Both claim that their position is in accordance with the facts. a. The Christian claims this because he interprets the facts and his experience in allegory the light of the revelation of the self-attesting Christ in Scripture.

Both the uniformity and the diversity of facts have at the likeness of being their foundation the all-embracing plan of God. 4. Both claim that their position is rational. a. The Christian does so by claiming not only allegory in literature that his position is self-consistent but that he can explain both the seemingly inexplicable amenability of fact to logic and the necessity and usefulness of rationality itself in terms of Scripture. C. My proposal, therefore, for a consistently Christian methodology of of being, apologetics is this: 1. That we use the same principle in apologetics that we use in theology: the self-attesting, self-explanatory Christ of Scripture. I hope that by this, My Credo, I have been able in a small way sincerely to thank all those who took the time to write for allegory, this birthday-book. 1 A chapter by this title is found in G. C. Television Is A Bad Influence Essay. Berkhouwer's Het Probleem der Schriftkritiek (Kampen: J. H. Allegory. Kok, 1938). 2 G. Core. C. Allegory. Berkouwer, op. cit., p. 33. 3 B. B. Warfield, Studies in Tertullian and Augustine (New York: Oxford, 1930), p. 107. 4 Early Latin Theology, trans. and ed. by S. L. Greenslade, The Library of Christian Classics, Vol.

V, gen. eds., J. Baillie, J. Essay Issues Of Family. T. McNeill, H. P. Allegory In Literature. Van Dusen (Philadelphia: Westminster Press, 1956), p. 36. Tertullian, Prescription Against Heretics, VII. 8 B. B. Warfield, op. cit., pp. 19-20. 9 B. B. Warfield, Calvin and on Makeup Setter, Augustine, ed. Samuel G. Craig (Philadelphia: Presbyterian and Reformed Publishing Co., 1956), pp.

190-191. 10 lbid., p. 195. ll. lbid.,p. 198. 12. Ibid., p. 251. 13 Stuart Cornelius Hackett, The Resurrection of Theism (Chicago: Moody Press, 1957), pp. In Literature. 174-175. NOTE: This is copyrighted material.

Each reader is authorized to garden of forking paths print out one copy for his own use. Anyone wishing to in literature reprint this essay must contact the the likeness publisher for written permission. Contact Bryce Craig PR Books, at (908) 454-0505 * fax (908) 859-2390. [E. In Literature. R. Greehan editor, Jerusalem and Athens (Phillipsburg, New Jersey: PR Publishing Co., (1980), pp. 3-21.]